From Bible Gateway. Great thoughts on Matthew 24.
Dr. R.C. Sproul and other scholars propose a third way of interpreting Matthew 24:1–35, which argues that “the substance of the Olivet Discourse was fulfilled in AD 70” (The Last Days According to Jesus, p. 158). Our studies to come will advocate this approach. The main advantage of this view is that it takes seriously the time-frame references found in the Olivet Discourse. It also focuses on the context of the discourse — our Lord’s prediction of the fall of the temple (Matt. 24:2) — providing a coherent answer to the question as to when these things will take place (v. 3), that is, when Jerusalem and its temple will be destroyed.
Coram deo: Living before the face of God
This approach to the Olivet Discourse does not deny Christ’s future coming in glory “to judge the living and the dead,” as the creeds say. Those who advocate this view just argue that most of Matthew 24 is not directly applicable to this event. But many other passages affirm the second coming of Christ to usher in the new heavens and earth, and Christians must affirm that there is a day of judgment for the world (I Thess. 1:9–10). Are you longing for His return?